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contributiontogroupmembers.
Oneoftheadvantagesofdivestingoneself
fromsocialcircles,isenablingtheperson
toescapefromthetacitobligationon
IndeliblestigmasonAssas
participatinginunpalatablegatherings,thus
AsKoreansocietyimportsindividualismnowadays,
securingadditionaltimeforone¡¯sownsake.
peoplearewitnessingatransitionalperiodofsocial
DespitethemeritsinwhichAssascanbask,
change.Duetotheremnantsofcollectivism,meanwhile,
itssetbacksprevail.
theburdenoftheAssalifestyledoesnotseemtorecede
Isolatingoneselffromtheotherscanresult
anyasthetwovaluescollide.
inacurtailinginthenumberofopportunities
HofstedeSix-dimensionModel,anindexthat
tocultivatesocialskills,comparedtoso
reflectsculturalinclinationsofcountriesacrossthe
calledInssas.Early-20-somethingsjust
globe,indicatesthatSouthKoreagained18outof
freshoutofhighschooltendtoundergoa
100pointsinthe¡°Individualism¡±dimension.The
drasticchangeinlifestyleastheyproceed
UnitedStatesandJapan,ontheotherhand,received
toacollege,asteppingstonetoabroader
91and46,respectively,onIndividualism,ofwhich
world.Theyhenceacquirequalitiesvianovel
thelatterisregardedasaconsiderablycollectivistic
experience,includinghowtosocializewith
nation.Comparedtoothercultures,itisobservablethat
theunacquainted.Howeveraboundingother
collectivismstillisdominant,playingasamainstream
opportunitiesmaybe,itisnomorethan
sentimentunderlyingKoreansociety.
narrowingthescopeofchoicesforindividual
IsaacYun,aKorean-Americanexchangestudent
growthinabroadsense.
inYonseiUniversity,repliedobliquelytoaquestion
Asidefromimpedingself-improvement,
regardingtheAssacultureonKoreancampusesas,¡°I
Assalifestyleisoftenfollowedbysome
definitelyseethingsgoingoninKorea.¡±Yun,whois
drawbacks.Manygatheringsandclubs
astudentofBerkeleyUniversity,alsoclaimed,¡°Even
oncampusoftendoubleaschannelsof
myAmericanfriendsinYonsei,whoarealsoexchange
information.Excludingoneselffromsuch
students,toldmethattheyareusuallyfinewitheating
socialcircles,thus,canleadtoasymmetry
aloneintheStates,butuncomfortableinKorea.My
inusefulinformationcomparedtothose
otherfriendsinBerkleyareusuallyfinewithdoing
activelyparticipateinthoseoccasions.
thingsalone.¡±
¡°Themorecirclesyoujoin,themorepeople
ThesenseofreluctancetowardbeinganAssa,
youcangetacquaintedwith,rangingfrom
stemmingfromirremovablesocialresidue,isleavinga
studentsinothermajorstograduates¡±said
trail,especiallyonsocialnetworks.AnYouTubevideo,
astudentmajoringinPoliticalScienceand
titledas¡°ToBeanInssa,I¡¯llTellYouHow!!,¡±illustrates
Diplomacy.¡°Itisoftenhelpfultoknowmany
howtobecomepopularamongcollegefriends,which
peopleinthosegatherings,andacquiremuch
drewmorethan100,000views.Thedelugeofvideos
informationafterwards.¡±
withthesimilarcontentsonthewebsiteimpliesthat
hardlydoestherecentinfluxofindividualismdisposeof
stigmasonAssasappliedbytheexistingcollectivism.
Itisnotimportantwhethertobecalledas
¡°Howeverprevalentpeopledothingsbythemselves,
anAssa,forone¡¯smodeoflifecannotbe
suchaseatingalone,Istillfeeluncomfortablewith
subjecttovaluation,butismerepreference.
it,¡±saysKimMin-ji,astudentofSungshinWomen¡¯s
Itis,nevertheless,inevitabletoexperience
University.Sheexpressedherunwillingnesstobecalled
shortcomingsofbeingoverlyimmersed
asanAssa,claiming,¡°Iamworriedaboutwhatothers
intoeitherside.Ratherthancircumscribing
wouldthinkaboutmewhenbeingalienatedfromthe
oneselftoacertainpattern,itisimperative
majority.¡±
totakeaneclecticapproachbyadopting
whatisbestforoneselffromtheeitherside.
WhatAssasmaysacrifice
ssk01144@hufs.ac.kr
HardlycantheperksofbeinganAssabeoverlooked.
23
OCTOBER 2018

25ÆäÀÌÁö º»¹®³¡



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